james

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1) What’s a project you took on that had several steps to it? Did you see this project through to the end or did you give up along the way?

2) What do you struggle with? What things tempt you? Why do you think this is the case? Where does this temptation come from?

3) “God gave you two ears and one mouth so you should listen twice as much as you speak.” Have you ever heard this saying? What’s the point?

God’s work in our lives is long term in nature. He uses the situations of everyday life to accomplish His purpose in us. James speaks of the end goal God has for you (maturity), but indicates it is a result of a process (trials; perseverance; maturity – 1:2-4). Be sure you allow Him to complete His work in you. 

James clearly helps us see the source of our struggles (1:13-15). While we often look to blame everything around us, including God, our struggle comes from the evil within us. We must be willing to properly identify the source of our battle and then intentionally fight against it.

James tells us what the relationship should be between our listening and our speaking (1:19).  here is much wisdom in holding your tongue (see Proverbs 17:28). Practice listening today and see the difference it makes in your relationships.

1) What are some ways that favoritism is shown today? How can you guard against showing favoritism?

2) Faith and works – they are related, but how? Do our works lead to belief or does what we believe impact the things we do?

3) Why do we struggle with putting what we believe into action? What are some ways that living out your faith is challenging?

Don’t show favoritism (2:1). Any questions? This is one of those great places in the Bible where God’s teaching is unmistakable. When we truly live out the command to love God and love others, we will find ourselves treating others the way God intends.

Faith and works. The order is really important. We don’t work to be right with God; we work because we are right with God. Works are the evidence of saving faith. This whole thought is clearly seen in Ephesians 2:8-10. Faith is based on God’s grace and not on works.  Yet we work in response to God’s activity in our lives.

“I will show you my faith by what I do.” This is how James addresses those that see faith and works as separate issues. Ours is a faith that is to be expressed. We must strive to live out our faith in practical ways.

1) Your tongue: evil or good? Think about how you used your tongue over the past 24 hours.  How did you do?

2) What would it take for you to tame your tongue (3:7-8)? What can you put into practice to begin this process?

3) What is wisdom? How do you determine if someone is wise? What would it take for you to live wisely?

Small item; big impact (3:3-5). That’s the tongue. Pound for pound the tongue is an insignificant part of our body. But we all know the impact it can have for evil or for good (3:9-12). Pay attention to the words you speak.

The untamable nature of the tongue is frustrating. But there must be something we can do.  Count to 10 – walk away – keep quiet! Work hard to bring this beast under control. And then, don’t be satisfied with just stopping the bad. Intentionally become a person who uses their tongue to bring life to others (see Ephesians 4:29).

Wisdom is knowledge put into action. A wise person is someone who is skilled at living life. Beyond that, God’s Word brings the qualities James speaks of into our understanding of wisdom (3:17-18). Again, James brings us to a very practical place with our faith. All we know must become all we do.

1) What causes fights and quarrels among you (4:1)? Why do you conflict with those around you?

2) Knowing that selfishness is our problem, what can we do? What is the solution to our default of only looking out for ourselves?

3) Here today, gone tomorrow (4:13-14). How does this statement impact your life?  Will this cause you to live differently today?

James brings us to the root cause of the reason we struggle with others: selfish desires within us. It upsets us when we don’t get what we want. We think we deserve to have our own needs met. Start the process of change by admitting the source of the problem.

There is a great passage in James that shows us the way out of the selfishness trap (4:7-10). It culminates with one key phrase: “Humble yourselves before the Lord.” Humility is critical in becoming free of living for self. How can you start living humbly today?

We all tend to think we have been guaranteed a long life. Yet, we have all been to funerals of people who died much too young. And even if we live 80 or 90 years, we would still have to admit that our life is just a mist. We must make the most of every day.

1) Do you see yourself as rich? Who do you compare yourself to? How do James’ words in 5:1-6 apply to you?

2) “But he said…” Are there times when your words are inconsistent with your actions? How do people around you respond? How does this impact what people will think when you speak in the future?

3) How much does prayer factor into your life? Is it a regular activity or only for special occasions? How well have you positioned yourself to be heard by God (5:16)?

You probably don’t think of yourself as rich, but it depends on who you compare yourself to (go to www.globalrichlist.com for an accurate comparison). You are rich! Hear what James has to say!

James repeats a teaching of Jesus when he says “Let your ‘Yes’ be yes, and your ‘No,’ no.” (5:12; Matthew 5:37). Your words represent who you are and they must be full of integrity. Don’t be complicated; don’t be ambiguous. Say what you mean and mean what you say.

The Bible has much to say about prayer. Prayer is something we all know about, but too few of us are really invested in. We have the privilege of praying when things are going well and when they are not (5:13-14). Prayer has the potential to accomplish great things (5:17-18). More than anything, prayer keeps us closely connected to God.

1) What country are you a citizen of? Do you have another place of residency; a heavenly one? How do you live in both?

2) Discuss the “I can’t see it but I believe it” nature of faith.

3) How can you determine the value of something? What factors indicate worth?

Peter addresses this letter to “To God’s elect, strangers in the world.” He then talks about the inheritance we have waiting for us in heaven (1:4). Finally he refers to the fact that while we wait we may have to “suffer grief in all kinds of trials (1:6).” All of this speaks to the temporary nature of this world. So how do we live in this world and not lose sight of our heavenly home? This is the challenge we face everyday. Although the world, the people in it and the work we do are indeed important, we must keep in mind that all of this is passing.

“Because you have seen me, you have believed; blessed are those who have not seen and yet have believed.” These are the words of Jesus found in John 20:29. Peter writes similarly in 1:8-9. The whole issue of our faith is…faith. We study, we learn, we know and we grow. But at the end we believe. And the Bible says we are blessed because we do.

Value and worth have to do with what someone will give in exchange for an item. You may say something is worth $100, but if no one will give you that much for the item it is not worth it. Peter says you were living an empty life before God intervened to redeem you. And the price paid for your redemption was much more than something simple like silver or gold. It took the sacrifice of the perfect Lamb for you to be made right with God. He finds great value in you!

1) What does it take for you to clean up your act? What changes are needed in your life to truly live God’s way?

2) What do you do when the good you intend to do is received the wrong way? What about when your good deeds are met with hostility?

3) What did it really cost Jesus for you to be saved? Beyond His death, what was necessary for Him to do to give you the gift of salvation?

The theme of the previous section that Peter refers to in 2:1 (“therefore…”) is found back in 1:15: “Just as he who called you is holy, so be holy in all you do.” So as he continues in Chapter 2, Peter says to live holy lives we’ll need to make some changes. Specifically, we’ll need to get rid of malice, deceit, hypocrisy, envy, and slander. Before you move past these words too quickly, consider these synonyms: ill-will, craftiness, acting a part, wanting what someone else has and defamation.  We must live differently since Christ is in our lives.

It can be hard to live among those in the world, especially those that stand opposed to what you believe. There are times that we live well and right, but still find ourselves on the receiving end of ridicule and accusation. Peter’s challenge is for us to steadfastly live in such a way that even our accusers will respond by glorifying God for what we’ve done (2:12). Jesus said something similar in Matthew 5:16. “Let your light shine before men, that they may see your good deeds and praise your Father in heaven.”

In 1:19, Peter reminded us of the significant price that was paid for our redemption; “the precious blood of Christ.” Here in Chapter 2, he brings even greater understanding to this truth (see 2:24). Peter echoes what Paul said in 2 Corinthians 5:21: “God made him who had no sin to be sin for us.”  Sin wasn’t just magically wiped away; God didn’t just say, “Oh, don’t worry about it – no big deal.” Jesus took on the full weight, the full filth and the full punishment of your sin. Rejoice in the gift of salvation that you have received!

1) React to this statement: actions speak louder than words.

2) What are people asking you about your faith? Especially in the difficult times, do people wonder what your faith is all about?

3) What’s the best deal you’ve ever gotten? What was the nature of this transaction?

In writing to wives, Peter instructs them to be submissive to their husbands with the hope that their unbelieving spouse would come to faith (3:1). But it would be through their actions, not their words, that their spouse would see the reality of what they believed (3:2). Specifically, Peter referred to purity and reverence as what would be seen in their lives. This principle is still true today: actions speak louder than words. 

In the midst of speaking about suffering for doing what is right (3:13-17), Peter tells us to be prepared to share the reason for our hope. To be noted is that sharing this reason comes as the answer to a question that has been asked. That there is a question indicates a difference is noticed in response to the challenges being faced. We have the opportunity, especially in the midst of difficulties, to show the reality of our faith. And then, when people ask about our response, we can tell them about the faith they are seeing.

Great deals. We all look for them and are proud when we find them. But even the best of deals cost us something. In fact, we’re taught that if a deal is too good to be true it probably is. But God made a deal with us concerning salvation. He said He would take care of everything if we would just believe. The specifics of this deal are found in 3:18. “For Christ died for sins once for all, the righteous for the unrighteous, to bring you to God.”

1) What did Christ’s suffering and death ultimately do to the issue of sin? How do we live in relation to sin in light of what Jesus accomplished on the cross?

2) How focused are you in using your gifts for the sake of others? What would it be like if there was intensity in our use of gifts today?

3) What have you suffered for the sake of Christ? What has it cost you to be a follower of Jesus?

Christ’s suffering ultimately lead to His death. Now, sin no longer has the upper hand in our lives because of what Christ did on the cross (see Romans 6:1-12). For this reason, the very focus of lives is now different (4:1-2). We no longer live to fulfill “evil human desires,” but rather focus on “the will of God.” There is both a turning from and a turning to aspect to our new lives.

In the context of 1 Peter (a context of suffering), the use of gifts seems to take on a sense of urgency (4:7-11). Love was to be extended to the point of accepting the faults of others. Hospitality was to be provided to those that might be literally running for their lives. Gifts of speaking and serving were to be exercised to equip, encourage and refresh others. Although we are not facing what the early church faced, we can use the gifts God has given us in a strong way to make a difference.

I can’t get away from the reality that those that were part of the early church dealt with real persecution and struggle (4:12-19). In fact, the word translated “painful” in verse 12 can also mean “burning,” as in being burned at the stake. Today we read such passages and try to fit our “trials” into the context. It just doesn’t work. While I certainly pray that we never have to experience the persecution of the first century church, we must remember that there are those throughout the world that are being persecuted today. See the Voice of the Martyrs (www.persecution.com) for more information.

1) What kind of example about living out your faith are you providing to others? When others see you, how do they believe they should be living their lives?

2) What is humility? How do you live a humble life in today’s aggressive culture?

3) Are you on the devil’s hit list? How can you be prepared for his attack?

The final chapter of 1 Peter brings us words of challenge and action. First, Peter calls on us to be examples to others. In verses 1-4, Peter calls the elders to live out the caring role of a shepherd. While he lists some of the details of how to do this, his point is that the elders should live in a way that provides an example of how all should live. Beyond these words, I believe we are all called to live before others as an example of what it means to truly follow Christ.

The next call to action is not what you might think of from someone issuing the final words of a letter. In verses 5-6, Peter calls us to be humble; to be submissive. Humility is a key issue in the New Testament modeled by Jesus Himself (see Philippians 2:1-8). Unfortunately, humility is not valued in our culture today. Although humility is often viewed by society as weakness, we must strive to live the humble lives modeled and taught in the Bible.

The final call to action is a word of warning. In verses 8-9, Peter reminds us that we have an enemy that we need to be aware of and prepared for. But notice the warning has an internal and an external component to it.  “Be alert,” for the devil is roaming around looking for his next victim. But also “be self-controlled.” That is, have your own life in order as to not give the devil the opportunity to make you that next victim.

1) What would be necessary to be well-equipped for a camping trip? What about being equipped to take a college class or to be successful in a relationship?

2) Repetition may be the mother of learning, but it also can become boring. Why is repetition so important in our understanding and growth?

3) Can I get a witness? What can you testify to regarding God’s work in and around your life?

No matter what the activity, to be successful you must be fully equipped.  Peter helps us see the completeness of what Jesus did for us in verses 3-5. Here he speaks of having everything we need, specifically the great and precious promises of Christ. The result? We are able to participate in God’s nature and live free of the corruption of this world. Indeed, we are well-equipped to live in a way that honors God.

“I know you know, but I’m going to remind you anyway.” This seems to be what Peter is saying in verses 12-13. Paul said something similar in Philippians 3:1 – “It is no trouble for me to write the same things to you again, and it is a safeguard for you.” Being reminded of the truth we have learned is an important and necessary part of our spiritual journey. Not only is there much to know, but there are many distractions and challenges along the way. Don’t grow weary in learning and hearing the stories of our faith over and over again. It is through this that we will be able to hold firmly to all we believe.

As if to strengthen his position, Peter reminds us that he isn’t teaching what someone else taught him, rather he is sharing what he personally experienced (1:16-18). While there is much for us to share about what we’ve learned from the Bible and from others, the biggest impact we can have on others is when we share about what God has done in and through our own life. There is much power and validity in a personal word of faith.

1) How far off true does something need to be in order to be considered false? What would it take for you to recognize something as being false?

2) What is our recourse against those that live against the ways of God? What are we to do with people who go about opposing the truth?

3) How narrow is “the straight and narrow?” What does it take to stay on course? How soon do you realize when you’re getting off track?

Peter spends all of Chapter 2 speaking out strongly against false teachers. In doing so, he uncovers the subtle manner in which they work. In verse 1 he says they “secretly introduce destructive heresies.” These false teachers must act on the sly or their lies would be obvious. Further, according to verse 3, the basis of their teaching is “stories they have made up.” We must be armed with the truth in order to stand up to that which is false.

While we must stand for what is right and share the truth with those who are wrong, at the end of the day God is the one that will settle the score with the wicked (2:4-8). He is still able to “rescue godly men from trials and to hold the unrighteous for the day of judgment.”  (2:9)

In verse 15, Peter describes the false teachers as those who have “left the straight way and wandered off.” Although many would see God’s ways as narrow and restrictive, it is His ways that truly lead to life. “Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it.”  Matthew 7:13-14

1) How well do you remember God’s Word? What can you do to better remember the truth you are learning?

2) What do pop quizzes, DUI checkpoints and check ups at the dentist have in common? Can you be prepared for them?

3) What is the best way to stand firm in our faith in the midst of a world set against God? How can we best be prepared for the challenges we will face?

The lessons had been taught and the examples had been shared. Now it would be time for God’s people to live out the truth. However, they would need to be reminded of and then remember this truth. Peter expresses that this was his purpose in writing to his friends (3:1-2). We must continue to work at learning and then remembering what God has taught us through His Word.

There are some events in life that we know are coming, but we’re not sure when. Unfortunately, our normal response to this is to become lax in our living and preparation. Jesus’ coming again is one such event. But Peter instructs us how we should live while we wait.  In verse 14 he says we should “make every effort to be found spotless, blameless and at peace with him.” How we live day to day really matters. We should live as if we are expecting His return at any time.

Be on guard and keep growing. These are some of the final words of Peter’s letter. If we will do these two things, we will be prepared for whatever the world brings us as we wait for Jesus to come back for us or call us home.

1) Jesus as man; Jesus as God. How do the two go together?

2) What are your two favorite colors? Why do you like them?

3) What is available to us when we sin? What must be done to receive what is available?

Jesus was very real to the early church. They saw Him, heard Him, touched Him – He was fully man (1:1). He came from the Father and was an eternal being – He was fully God (1:2). These statements clearly affirm the deity of the man Jesus, something 1 John will focus on throughout.

In the first of several similar passages, John shows us that his favorite colors are black and white. That is, here and in a few places we’ll look at later, John makes it clear that we are either in fellowship with God or we’re not. Specifically, in verses 5-7, John says we are either in the light, or we are in the dark; there is no in between. Here is a clear call for our walk to match our talk.

To keep the previous thought of walking in the light in its correct context, John speaks directly to the issue of sin. Sin will always be part of our lives on earth. We simply are not perfect beings. However, for those following Christ, sin is not to be our normal experience (we are to be walking in the light). But what happens when we do sin? Verse 9 speaks of the incredible work of God in our lives. When we confess our sin, He forgives us and purifies us.

1) If you were a tightrope walker would you intentionally fall just to use the safety net?

2) If you made a relationship scale with “love” on one end and “hate” on the other, what would be the steps in between? Who are some people that you picture at each step?

3) What things of the world get your attention? What are you drawn to?

What does God say about our sinning? He says to not to. Yes, Jesus’ death on the cross means forgiveness of sin and His resurrection means I live a new life full of freedom. But make no mistake about it.  God’s desire is that I don’t sin (2:1). We’ve been called to walk the talk and to do it well (2:6).

John’s black and white nature shows up again in verses 9-11. Here he leaves no middle ground where we sort of get along with others. We either love or hate. What would it be like to be that black in white in our relationships? How would you interact with those around you if your only choice was to love or hate them?

When praying for us, Jesus said we are not of this world (John 17:16). When referring to the faithful, the writer of Hebrews said the world was not worthy of them (Hebrews 11:38). Here in verses 15-17, John challenges us to live life detached from the things of the world. In absolute terms, he says everything in the world comes not from the Father (2:16). Our focus is to be on the only thing that will last – doing the will of the Father (2:17).

1) Would you consider a caterpillar to already be a butterfly? Why or why not?

2) How do you define love? What’s the easiest, clearest way you know to explain it?

3) What is the simplest way for you to understand what God expects from you? How basically do you understand His command?

To be or to be in process? We are in the process of becoming what we already are. Sound confusing? God has both accomplished His work in us and we are in the process of bringing His work to its completion. We are already pure, yet work to purify ourselves (3:3). Even though God will finish His work when Jesus appears (3:2), we must join with Him in the process of becoming what we will one day be.

There are many definitions of love. Most are abstract and emotional. But there is one that is clear and tangible: Jesus Christ laid down his life for us (3:16). But this definition of love is not content with staying as words on a page. This definition demands to be lived out as a love that is real, practical and touchable.

John is able to boil everything God commands of us to its very core. In verse 23 we read, “And this is his command: to believe in the name of his Son, Jesus Christ, and to love one another as he commanded us.” This is similar to what we read in Matthew 22 when Jesus said loving God and loving others summed up all the law. Knowing God’s commands is not hard; living them out is another story.

The word love (loves, loved) occurs 27 times in this chapter. Consider these questions as we see why John had so much to say about love.

1) How does John describe love (see verses 10 and 16)

2) Where does love come from (see verse 7)

3) How did God show love (see verse 9)

4) What motivates us to love (see verse 19)

5) What is the relationship between loving God and loving others? (see verse 20-21)

How would you put all of these thoughts on love into a flowchart?

1) What are ways that we can express our love for God? How can we demonstrate our love for Him?

2) What are some ways that people attempt to become right with God?  How effective are these ways?

3) While we walk with God, what challenges will we face along the way? What support is available to use as we are on our journey?

Love = obedience. While that probably won’t find its way on to many Valentine’s Day cards, it’s the key to expressing our love to God. While there are times that we may be puzzled about how to relate to God Who is Spirit, the way we are to show love to Him is clear. Jesus said, “If you love me, you will obey what I command.” (John 14:15) 

Chapter 5 gives us one more look at the black and white nature of John’s teaching. In verse 12 we read, “He who has the Son has life; he who does not have the Son of God does not have life.” It truly is that clear.  Know Jesus – know life. No Jesus – no life.  Jesus said it this way in John’s gospel, “No one comes to the Father except through me.”

John brings a sobering reminder to us near the end of his letter. “The whole world is under the control of the evil one.” (5: 19) Ours is not a casual stroll on our way to heaven. Rather, we are in the midst of a battle against a very real enemy. But the first part of that verse says this, “We know that we are children of God.” Our road may be difficult, but we are not without support.

1) If you could sum up all God’s teachings into one word what would that word be? What would your life be like if you lived according to this one word?

2) How can you be sure that you won’t be deceived by false teachings? What can you do so you can firmly stand on the truth?

3) What are some different ways to interact with others? What are the advantages and disadvantages of these ways?

In this very brief letter, John focuses on two main ideas: truth and love (verse 3). He begins by calling followers to obey the truth as expressed through love (verses 5-6). Love, once again, is seen as the primary means of living out God’s commands (see also Matthew 22:34-40; John 13:34-35; and 1 John 3:11). Imagine how different your life would be, as well as the lives of those around you, if you lived your life based on this one word.

The truth was at stake in the early church. There were those that were intentionally deceiving people by denying that Jesus came in the flesh (verse 7). To defend against this, John calls on us to continue in the truth (verse 9). And that word continue has some strength behind it. It means to stay, abide, dwell, endure, be present, remain, or stand. The truth isn’t something to check in on from time-to-time. The truth is something that we must build our lives upon.

John’s words at the end of his letter provide a challenge to us in today’s high-tech, information society. He had more to share, but didn’t want to write it down; he wanted to communicate face-to-face. While there are a lot of ways for us to connect with others these days, the best way will always be face-to-face.

1) How are you doing today? Do you feel well? What if you’re not?

2) What brings you great joy?

3) Share a time when you were warmly welcomed into someone’s home. Ever been welcomed into the home of a stranger?

John begins by praying for the physical health of Gaius (verse 2). But interestingly enough, he prays that he may be well physically like he knows he is well spiritually. While we all desire to be physically well, it is the condition of our spirit that is most important. And thank God that He took care of that on the cross.

We find joy in a great many things around us. I’m sure John did, as well. However, John let’s us know very clearly what brings him the most joy when he says in verse 4, “I have no greater joy than to hear that my children are walking in the truth.” As a parent, I understand exactly what he is saying. There truly is nothing better than to see those you have invested your life in living life to the fullest by walking in the truth.

Verses 5-8 get to the main focus of this brief letter. John wrote to commend Gaius for taking care of those that were traveling ministers. He took care of those he knew and those that were strangers. Hospitality is still a very tangible way to show God’s love to others.

1) What is something that you’ve had to fight for? Perhaps it was a belief, a value or a principle.

2) What was the false teaching the early church was fighting against? What must we guard against today?

3) Consider the intensity of the situation that Jude is addressing. Where were the people to turn for hope and help?

Jude was a brother of James and therefore a half-brother of Jesus. He started out to write an encouraging word about our salvation, but was compelled to speak to the issue of false teachers (verse 3). What he shares is more than a word of warning; it is a call to action. He urges us to contend for the faith. One definition of contend is “to endeavor with strenuous zeal.” We must strongly stand against those who stand against the truth.

The early church was being challenged by false teachings. One specific issue was a belief that the body was evil and the spirit was good which led to people “who change the grace of our God into a license for immorality (verse 4).” In effect, people believed that they had freedom to do whatever they wanted without impacting their spirit. The other specific false teaching was denying “Jesus Christ our only Sovereign and Lord (verse 4).” This was THE issue for the early church. Both of these were issues worth fighting over.

At the end of a brief but intense letter, Jude offers hope in the form of a doxology (a statement of praise). While verses 24-25 are meant as an expression of worship to God, they contain some incredible truths about God’s ability to keep us from falling while being bombarded by a world that stands against Him. “He is able.” These words would serve as a wonderful reminder of God’s strong presence with His people.

1) What comes to mind when you think about the Book of Revelation? What do you anticipate as we spend time reading and discussing it?

2) What aspects of God’s character do you need to be reminded of when facing difficulties? What qualities of God are you most drawn to when life is tough?

3) What is something you’ve experienced that you’ve had trouble putting into words? How have you described this to others?

John’s revelation contains incredible images of future events and much about what is to come. But more than anything, John’s revelation is of Jesus (1:1). As we look through the Book of Revelation we will consider the end of time. Here we will read about the incredible revelation that John received. His words are a great source of study and even confusion. However, through all of the imagery one figure is clear – Jesus Christ. More than anything, John reveals Jesus to us.

In revealing Jesus to us, John relates Jesus’ statement of Himself found in verse 8 – “I am the Alpha and the Omega,” says the Lord God, “who is, and who was, and who is to come, the Almighty.” As John would soon be sharing both wonderful and horrifying prophecy of what is to come (1:19), knowing Who Jesus is would be a great source of comfort.

In verses 12-16, we find John’s attempt at describing what he saw. He must have struggled to find words that would adequately and accurately describe what he was experiencing. We know that he was overwhelmed based on his reaction found in verse 17 where we read, “When I saw him, I fell at his feet as though dead.” When is the last time you were out of words when attempting to describe Jesus? When is that last time that you were overwhelmed by His presence?

Chapter 2 begins the section of Revelation that contains letters to seven churches. The seven churches were actual churches of John’s day. They also represent types of churches and types of people in all generations. Each letter follows a similar format including a description of Jesus, words of commendation, rebuke and challenge, and finally words of promise. We’ll look at one church each day.

1) What does God know about you? What would He say to commend you?

2) Do you remember when you started your journey with Christ? What were those days like? What did you do? How did you feel?

3) Why should you live to honor God? What should motivate you to live in a way that pleases Him?

The church in Ephesus is commended for many things (2:2-3). They persevered through hardships, stood for the truth, and had not grown weary. They were living in a way that pleased God and honored Him. More than anything, this should be our desire and goal. We should strive to live day-by-day and moment-by-moment in a way that puts a smile on God’s face.

The moment we choose to follow Christ, we begin to live a new life. This life is full of freedom from the past, hope for the future and love for our Savior. But too often, as time goes on, we struggle with our past, become concerned about the future and seem to fall out of love with Jesus (2:4-5).  So take a moment and remember what it was like when you started your journey with Christ. Go back to the days of simple faith and unrestricted love.

Adam and Eve sinned by eating from the tree of the knowledge of good and evil. They were then banished from the Garden so they would not be able to eat of the tree of life and live forever (Genesis 3:22). Now, at the end of the letter to the church in Ephesus, we are promised that our faithfulness will give us the opportunity to eat from this tree of life. We live to honor Him simply because of Who He is, but because He is so good, He rewards us for our faithfulness.

1) Do you consider yourself to be wealthy? How do you measure wealth? 

2) Through what kinds of trials have your proven yourself to be faithful to God? How far should our faithfulness go?

In our materialistic American culture we have a very distorted view of wealth. We limit our definition of wealth to money and possessions. But Jesus’ words to the church in Smyrna reveal there is much more to consider. Jesus looked through their afflictions and poverty and declared, “Yet you are rich!” How could this be? True wealth is not found in bank accounts and boats. It is found in our relationship with God.

While Jesus’ words brought encouragement (“Do not be afraid of what you are about to suffer”), they also expressed the reality of difficulty (“you will suffer persecution for ten days”). In fact, Jesus called on the church to be “faithful, even to the point of death.” How far will your faithfulness go?  Jesus said this in Luke 16:10: “He who is faithful in a very little thing is faithful also in much.” We have the opportunity to be found faithful every day.

1) How difficult is it to live for Christ in the midst of a world that stands against Him?

2) In what areas are you tempted to compromise your stand as a follower of Jesus?

3) What is your true identity as a follower of Jesus? Who are you, based on what He has done?

In passing on Jesus’ words to the church in Pergamum, John begins with words of praise. The culture that surrounded Christ-followers in this city was evil.  In fact, in verse 13, Pergamum is referred to as the place “where Satan has his throne.” Yet even in this setting, the early church remained true to His name. This was early evidence of what Jesus prayed for in John 17:13-17. Here Jesus prayed that we would be protected from the evil one while we live in a world that is not our own. We truly can live as if we are not of this world.

While there were those commended for living separate from the world, there were others rebuked for trying to live for Christ and for the world at the same time (2:14-16). Completely contrary to those that were just commended for living not of this world, this group kept one foot in each place. But Jesus’ call to us is one of total, not partial, commitment. “Choose for yourselves this day whom you will serve.” (Joshua 24:15)

The end of the letter to the church at Pergamum mentions two blessings available to those that persevere and overcome. One of those is a white stone with a new name written on it. While I’m not sure of all the symbolism this contains, the white stone may indicate God’s favorable decision regarding us (a black stone would indicate being out of favor) and the new name could be seen as evidence of our adoption. As followers of Jesus, we know that our identity is found in Him.

1) When it comes to living out your faith, how are you doing today compared to where you were a year ago? How can you tell that you’ve changed?

2) Have you ever done something that you were surprised you did and then wondered where that came from? What do you really know about the real you?

3) Jesus describes Himself as the Morning Star. What does this communicate about Who He is?

Do you remember the early days of your faith journey? What were they like? What did you do? Jesus’ words of commendation to the church in Thyatira show that they were doing more than they did at first (2:19). I pray that this is what can be said of us as we continue to grow in understanding and living out our faith. Ours is not a destination, but rather a journey. Our goal should be to live more like Jesus today than we did yesterday. When this is true, we can also be commended for doing more than we did at first.

Although Jesus calls out a woman named Jezebel (or at least her namesake) for specific and obvious acts of sin, He refers to Himself as “he who searches hearts and minds.” While we all have outward areas of disobedience, God sees the motives behind our actions; He sees our heart. Our desire must be to do more than simply go through the motions and look good when it comes to our faith. We must desire to live with a clean conscience before God.  “Search me, O God, and know my heart; test me and know my anxious thoughts. See if there is any offensive way in me, and lead me in the way everlasting.”  Psalm 139:23-24

In closing the letter to the church in Thyatira, Jesus says that He will give the morning star to those who overcome. What does He mean? Based on Revelation 22:16, where Jesus describes Himself as the Morning Star, this may be a reminder that He has given us the gift of Himself and His presence.

1) Looks can be deceiving. What is something you encountered that looked good on the outside, but wasn’t that way on the inside?

2) When on a journey, what would you need to do if you realize you are going the wrong way? How would you get back on track?

3) What does the color white signify to you? Why is this the color brides wear at their wedding?

The letter to the church at Sardis starts out with a revealing statement: “you have a reputation of being alive, but you are dead.” It’s like Jesus is saying, “From the outside everyone looking at you sees life, but on the inside God sees death.” While our faith shows itself by what we do, it is based upon who we are. God wants to change you on the inside so you live differently on the outside.

After calling the church to wake up (3:2), Jesus tells them three steps they needed to take to get back on track. First, they needed to remember; remember what they learned, remember what God had done, remember the place where they were going. Second they needed to obey; put into practice all they had learned and heard. Finally, they needed to repent; turn from the direction that they were heading to the direction that God wanted them to go. These are the same steps we need today: remember, obey and repent.

Pure, brilliant, without blemish. These all describe the essence of the color white. This is the color that those who overcome will be dressed in. And like a beautifully dressed bride, Paul describes the church in Ephesians 5:27, “as a radiant church, without stain or wrinkle or any other blemish, but holy and blameless.” Far different than the stained, soiled, worn out clothes the world offers us, Jesus will one day dress us in white.

1) How does the world define success? How does God define success?

2) How will you stand up to the trials and challenges of the last days? What has God promised to do for you during this time?

3) Have you ever been in a setting that you just didn’t want to leave? What was it? What made you want to stay?

When we think of success, we think of things that are big and bold. “Go big or go home,” is a familiar saying in our overachieving American culture. But Jesus’ words of praise to the church in Philadelphia acknowledge its weakness: “I know that you have little strength.” But as Jesus continues, we see what it is that is pleasing to Him: “Yet you have kept my word and have not denied my name.” Don’t confuse the standard of success in the world with the standard of success in the Bible. Faithfulness wins over force any day.

Reading Jesus’ promise in verse 10 at face value indicates we will be spared from all that we will soon read about in the rest of John’s revelation. While I indeed hope this is the case, this is not what my faith is based on. God has already done a great work by saving me for all eternity. Any calamity that might overtake my body will not impact that. In fact, because of what God has already done through Jesus, we can have the same confidence that Shadrach, Meshach and Abednego had before King Nebuchadnezzar: “O Nebuchadnezzar, we do not need to defend ourselves before you in this matter. If we are thrown into the blazing furnace, the God we serve is able to save us from it, and he will rescue us from your hand, O king. But even if he does not, we want you to know, O king, that we will not serve your gods or worship the image of gold you have set up.”  (Daniel 3:16-18)

To those who overcome, God will give a permanent place in His temple; a setting of peace, comfort and joy. This is what David longed for; this is what we should long for, as well. “One thing I ask of the LORD, this is what I seek: that I may dwell in the house of the LORD all the days of my life, to gaze upon the beauty of the LORD and to seek him in his temple.”  Psalm 27:4

1) What is your favorite hot meal? Favorite cold meal? Favorite lukewarm meal?

2) What are some unusual ways that people show love to each other? 

3) What benefits are ours because of our relationship with Jesus? What do we gain based on what He has done?

Most meals are enjoyed cold or hot, but when is the last time you liked something that was in between? It was the lukewarm, in between people that were part of the church in Laodicea that Jesus addresses His displeasure to in verses 15-16. These people were not cold and disinterested, neither were they hot and passionate. They were indifferent, complacent and unconcerned. Perhaps they were part of the church, but their lives were not being changed. Or they were learning about the faith, but remaining the same. Don’t let your journey of faith be marked by indecisiveness and mediocrity. We’ve been given a new life to live!

Flowers, chocolates, and evenings together. These are what we normally think of as expressions of love. We might even consider the less romantic notions of taking care of sick children and doing housework. But I doubt any of us would put discipline on the list of ways to express love. Yet, that’s exactly what Jesus says in verse 19. Because He loves us, He is unwilling to let us stray from His plans for us. He cares for us so much, that He rebukes us to keep us on track. For more on God’s discipline, see Hebrews 12:5-11.

While there are many things we have to our credit because of what Jesus has done (salvation, peace, adoption, purpose, etc.), the end of the letter to the church in Laodicea lets us know about something rather incredible. “To him who overcomes, I will give the right to sit with me on my throne.” Wow! Can you get a picture of sitting next to Jesus as He holds court as King of the Universe? Amazing!

1) What do you think about most when it comes to the Book of the Revelation? What concerns, questions or comments do you have?

2) What would the ultimate seat of power look like? How would you describe the setting of the supreme ruler?

3) What does it mean to praise God? What does that look like? When does it happen?

Some have divided Revelation into three big sections. Chapter 1 relating to what has been – the person and ministry of Jesus Christ. Chapters 2-3 relating to what is – the state of the churches John wrote to. Finally, Chapters 4-22 relating what is to come: “Come up here, and I will show you what must take place after this.” (Revelation 4:1) This is the part of Revelation that we are most aware of, confused about, and concerned with: prophecy of the future. This is what we will look into as we complete the final leg of our journey.

In verses 2-5, John describes the first scene he encounters as Jesus shows him what is to come. And what does he see? Majesty. Power. Control. He sees God the Father in all His glory. But note an important detail that puts the rest of the book in its proper perspective. Before the battles, before the judgment, before the terror, we see God and He is sitting. Not pacing, not fretting, not strategizing. God is sitting as the One Who is totally in control of all that is to take place.

24/7/365 praise. That’s what John sees taking place around the throne of God. Falling elders, strange beings and lots of praise. Praise that describes the character of God. Praise that refers to His eternal nature.Praise that speaks of His holiness. What would it be like for you to praise God 24/7/365? As you continue to get a fuller picture of Who He is, you’re response will be nothing less that than of heaven.

1) In Chapter 5, Jesus is referred to as both Lion and Lamb. What picture is portrayed by each of these images?

2) What set Jesus apart as the only One worthy of opening the scroll that was in God’s hand? Why was He the only One qualified?

3) What would you have left to say after everything else was said and done? What final word would you have after everything else had been taken care of?

In Chapter 4, Jesus brought John into the throne room of God. At that point all our attention was focused on Him Who was seated on the throne. Now in Chapter 5, our attention focuses on Jesus, the only One found worthy to open the scroll that God was holding (more on the scroll beginning in Chapter 6). Here, Jesus is seen as a Lion (5:5) and as a Lamb (5:6). The Lamb refers to Jesus’ first coming and His death and the Lion refers to His second coming and His sovereign judgment of the world.

The focus of the words (whether said or sung) in Chapter 4 was to express the worthiness of God (verses 8 & 11). Now in Chapter 5, a new song is sung to honor Jesus as the One Who alone was qualified to open the scroll. And the reason this was the case is clearly stated in verse 9: “You are worthy to take the scroll and to open its seals, because you were slain, and with your blood you purchased men for God from every tribe and language and people and nation.”

Imagine the scene in heaven. We go from the four living creatures and the 24 elders singing a new song (5:8-10), to many angels offering their praise (5:11-12), to every creature singing (5:13). And at the end of everything, the smallest group, the four living creatures, simply say, “Amen,” which can be translated, “so be it.” Sometimes there is nothing left to say. This certainly would be the case when looking upon the Father and His Son in all their glory.

1) What source do you think God will use to begin His judgment of the world? What method will He use to get things started?

2) Consider those that have died as martyrs throughout the ages. What do you think they will say to God during the last days? What will God say to them?

3) What are some devastating natural disasters that have occurred in the last several years? What would it be like to know that God will one day use the events of nature to bring His judgment?

The opening of the first four seals release four riders on horses sometimes referred to as the Four Horsemen of the Apocalypse. These horses represent what man will do to himself. In reading a variety of commentaries, here is what they seem to represent.

The white horse (6:1-2) represents conquest resulting in peace. Notice that the rider is said to have a bow, but no arrows. This seems to indicate that victory comes through the threat of force and not actual battle.

The red horse (6:3-4) represents war. All this rider must do is remove the peace that existed after the white horse and men would kill each other.

The black horse (6:5-6) represents famine. The discussion of the cost of food indicates that it is very scarce and therefore very expensive.

The pale horse (6:7-8) represents death itself. Verse 8 indicates that one-quarter of the population will be killed either as a result of this seal alone or as a sum total of the first four judgments.

The opening of the fifth seal (6:9-11) reveals those who died for the cause of Christ. These martyrs ask how long they must wait for God to avenge their deaths. They are comforted and cared for as seen through the giving of white robes. They are also told they must wait until all that have been called to be martyrs have joined them in death. It appears that even in the last days there will be those who die standing for Christ.

The events of the first four seals took place at the hand of men (conquest, war, famine and death). Here, the opening of the sixth seal brings events that are supernatural (6:12-14). That everyone realizes these disasters are directly from God is found in verses 16-17 where all the inhabitants of the earth are seen fleeing to the mountains in an attempt to escape God’s wrath although they realize there is no way to escape.

1) What does it mean for God to be sovereign? How is God’s sovereignty displayed in the Book of the Revelation?

2) What will happen to the Jews in the end? Are they without hope because they missed Jesus as Messiah when He came 2,000 years ago?

3) Name some contrasts that you see around you. Think “dark & light” and “hot & cold.”

Before the seventh seal is opened, judgment is paused for a season until God’s chosen were sealed (7:1-3). The fact that judgment is suspended during this time shows the full extent of God’s sovereignty. He does not simply put things in motion; He determines every step along the way.

Two groups are introduced in Chapter 7. The first group is made up of Jews from every tribe of Israel who were being sealed by God (7:3-4). The Jews were God’s chosen people since the days of Abraham (Genesis 12:2-3). And although they failed to recognize Jesus as Messiah when He came, in the last days they will turn to God.

The second group we see in Chapter 7 are those “from every nation, tribe, people and language” who had been saved in the midst of the tribulation (7:14). While the time of the tribulation will be one of great judgment and death, it will also be a time of great mercy and life. To the end, God shows that “He is patient with you, not wanting anyone to perish, but everyone to come to repentance.” 2 Peter 3:9

1) What are some ways that sound gets our attention? Think volume, pitch, length, etc.

2) What would you pray for in the midst of the end of the world?

3) What signs from God would get your attention? How could God show mankind the seriousness of their rebellion?

Deafening silence. Sounds like an oxymoron, but there certainly are times when silence is incredibly powerful. That must have been the situation in heaven when the seventh seal was opened. The Bible says there was silence for half an hour (8:1). Can you imagine what that would have been like? Talk about waiting for the proverbial other shoe to drop.

After the silence and before the sound of the first trumpet, our attention is focused on an angel who is before the altar. Much like the priest of the Old Testament, this angel is standing with a container of incense which is being offered up with the prayers of the saints. While we are not told what the saints are praying for, the next event we witness is this container of incense being hurled at the earth resulting in “peals of thunder, rumblings, flashes of lightning and an earthquake.” (8:5) Could the prayers of these saints be similar to those of we read about in Revelation 5:10: “How long, Sovereign Lord, holy and true, until you judge the inhabitants of the earth and avenge our blood?”

The balance of Revelation 8 is the sounding of the first four trumpets (8:7-12). These trumpets represent judgments are against the world around us and resemble the plagues that fell upon Egypt (Exodus 7-12). Judgment is brought against one-third of the land, the seas, drinking water and the heavens. Surely this would get people's attention!

1) How far would you go to escape something horrible? What extreme measures would you take to get away from pain?

2) Consider God’s sovereignty. Who is He in charge of? What does He have at His disposal to accomplish His purposes?

3) Pain, suffering, judgment. What is the point of all of this? What is God attempting to do during these final days?

Chapter 9 brings the sounding of the fifth and sixth trumpets. With these trumpets, two of the final three woes are realized. Unlike the previous trumpets, the judgments here are directed against man himself. So intense will these judgments be that people will seek death as a means of escape, but will be unable to die (9:6). How horrible these judgments must be. How wonderful to know we would be safe even if we were alive during this time (9:4).

God’s sovereignty is seen throughout Chapter 9. The falling star (possibly Satan) was given the key to the Abyss (9:1). The locusts were given their power (9:3). Further, the locusts were told what and whom they could and could not harm (9:4), and were prevented from killing (9:5). In verse 14 we read of four evil angels that had been bound by God only to be released to accomplish His purposes when He said so. Although Satan and his demonic forces will be the agents of destruction, all they do is under the authority of God.

While the Book of the Revelation chronicles God’s plans for the final destruction of mankind, the earth and Satan, another theme consistently comes through. To the very end, God gives mankind the opportunity to turn from their evil ways and repent. This is evident in the final verses of Chapter 9 where we read that in spite of all the destruction and in spite of all their suffering, “The rest of mankind that were not killed by these plagues still did not repent of the work of their hands; they did not stop worshiping demons, and idols of gold, silver, bronze, stone and wood—idols that cannot see or hear or walk.  Nor did they repent of their murders, their magic arts, their sexual immorality or their thefts.”

1) Consider the final moments before a major event (surgery, distant travel, marriage). What would you want to see to give you peace and the assurance that everything will be okay?

2) Where are we on the end of the world timeline? At what point will the end be here? How does your answer impact how you will live today?

3) How do you respond to what we’re reading in the Book of the Revelation? What emotions are you experiencing when you read about what is to come?

A picture of strength and control is found at the beginning of Chapter 10. After the sixth trumpet and before the seventh trumpet, John sees a mighty angel with a little scroll (10:2). The position this angel takes up is one that shows total dominion. With one foot on the sea and the other on the land, his stance reminds us of the total sovereignty of God even in the midst of destruction and the end of the world.

The angel with the little scroll makes a bold declaration in verse 6: “There will be no more delay!” The question is when will this declaration be made? The New Testament is filled with this answer: no one knows (see Matthew 24:36, 50; Matthew 25:13; Mark 13:32; and Luke 12:46). And since this is the case, we must truly live today as if it could be the last.

In verses 9-10 we are about the sweetness and bitterness of the scroll. As we read about the end times, about God’s ultimate victory and the ultimate demise of the earth, we deal with both positive and negative emotions. How awesome to consider all that God will do as He finalizes all of eternity. This will be a time of sweet joy for those who have chosen to follow Him and a time of deep bitterness for those who have not.  It is sweet to know of God’s redemptive plan; bitter to know of His judgment.

1) What must take place before Jesus returns? What are the signs we should be looking for?

2) What would be your message if you had the opportunity to speak just before the final trumpet sounds?

3) If you were among the angels in heaven, how would you introduce the final chapter of the story of the end of the world?

John is told to measure the temple of God. This seems to refer to an actual temple on earth (see verse 19 for a reference to God’s temple in heaven). This is consistent with passages that refer to the Antichrist desolating the temple during the last days (Daniel 9:27; 2 Thessalonians 2:4).  If this is the case, then it appears that the building of a temple in Jerusalem must take place before Jesus returns. We’ll need to do some more studying on this (see Ezekiel 40-43; Daniel 7-9; and Matthew 24).

In Chapter 11 we are introduced to the two witnesses. While we don’t know what their message is, we have a couple of clues. They are clothed in sackcloth (11:3) which indicates grief and repentance. They are well protected, so their message is probably not popular (11:5). They are also given power to bring plagues indicating their judgment (11:6). The sixth trumpet was sounded in Revelation 9:13 and was referred to as the second of three woes. The end of the time of the two witnesses brings about the end of this second woe: “The second woe has passed; the third woe is coming soon (11:14).”

While the seventh trumpet sounds in Chapter 11, the details of the seven bowls that bring about God’s final judgment are not revealed until Chapter 16. The finality of all that will take place is expressed this way in 11:15: “The kingdom of the world has become the kingdom of our Lord and of his Christ, and he will reign for ever and ever.”

1) Name the central characters of some popular stories. How important are they to what takes place?

2) Three angels in the Bible are mentioned by name; two of them in this chapter. Do you know who they are? Do you know what they do?

3) What does it take to overcome adversity? How can you be assured of victory in the end?

Beginning in Chapter 12 we are introduced to some of the central characters of the Book of Revelation. From here through Chapter 15, time does not advance in the story; the final trumpet sounded in Chapter 11, but the details are not revealed until Chapter 16. In the meantime, John is shown a woman (representing Israel), a dragon (representing Satan), and a child (representing Jesus). They play critical roles throughout the drama of the end times.

Beginning in verse 7, we read of a war in heaven between the forces of good and the forces of evil. Here we are introduced to two of the three named angels in the Bible. First we meet Michael who is in the role of head of the angelic army (12:7). Michael is also seen in Daniel 10 where he serves as Daniel’s protector. We are also told that the identity of the great dragon is Satan (12:9). Satan is described as a deceiver and an accuser. The only other angel mentioned by name is Gabriel. We see him in Daniel 8-9 and Luke 1 where he serves as a messenger of God.

Satan is presented as the great adversary, but those following Christ are found victorious over him. How is this possible? Three reasons are given in 12:11. First is the foundational truth that it is through the blood of Jesus that we are found to be champions. Second we read of the word of their testimony. This may refer to the manner in which their faith was lived out in real life. Finally, we see their faith went beyond this life to the point that they were willing to die for what they believed. These are the reasons they overcame the evil one.

1) Evil will have a face in the last days. Who will this be?

2) Unity is an ideal worth pursuing; or is it? What will it mean to be united in the last days?

3) They say that imitation is the sincerest form of flattery, but sometimes it shows a lack of creativity. How have you seen this played out?

Two more main characters of the last days are introduced in Chapter 13. Both are referred to as beasts. The “beast coming out of the sea” is Antichrist, the world ruler who comes on the scene doing the work of Satan (13:1-2). The “beast coming out of the earth” is the first beast’s second in command.  See Daniel 9:20-27 and 2 Thessalonians 2 for more on Antichrist.

The ideas of a future with one world government, one world religion and one world economy are not just found in end times thrillers. All of these have their basis in the Bible as we see in Revelation 13. Verse 7 indicates that the beast (Antichrist) will have authority over all people. Verse 15 promises death to anyone who does not worship the beast. Finally, verses 16-17 refer to the need for a mark to buy and sell.

It’s interesting to see how uncreative Satan is in trying to establish himself over God. All he is able to do is duplicate what God has already done including copying the resurrection (13:3) and miracles (13:13). Satan even goes so far as to set up his own version of the Trinity with himself as God, Antichrist as Jesus, and the second beast as the Holy Spirit (the one who testifies).

1) How long is God willing to wait for people to turn to Him? Will there be a time when it’s too late to turn to God? 

2) How long is eternity? How can we even begin to understand the significance of choosing to follow Christ while we have the opportunity?

3) How different is what God has for us compared to the plans of the evil one?

As the stage is being set for the culmination of God’s judgment, a final opportunity is given for people to repent (14:6-7). It is truly amazing to consider the slow pace God moves at when bringing about His wrath. He truly loves His creation and longs to see them choose to follow Him. However, the end is about to come and His judgment will be completed.

While man chooses to live as he pleases, even rejecting God, his life will end at the hand of the Creator. However, this won’t be the end. No matter how terrible the Tribulation will be, it will still only be temporary in comparison to the torment that those following the beast will experience forever (14:9-11). 

In complete contrast to the wicked who have no rest (14:11), those who die in the Lord will experience complete rest (14:13). This contrast is consistent with what Jesus said in John 10:10: “The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full.”

1) What will it be like for those alive during the last days? Will those not yet following Christ have any chance against Satan?

2) What lyrics would you write for the last song heard in heaven before the final judgments? What words would you use to express yourself?

3) What was the purpose of the temple in Israel? What would be the reality for men if the temple was inaccessible?

While the last days will be filled with great evil, Satan can and will be resisted. Evidence of this is found in 15:2 where we read of those in heaven who “had been victorious over the beast and his image and over the number of his name.” This is true for us today as well. In James 4:7 we read, “Submit yourselves, then, to God. Resist the devil, and he will flee from you.” We must choose to live in obedience to God and stand firm against the evil one. “Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand.”  Ephesians 6:13

The Song of Moses, found in Exodus 15:1-21, and the Song of the Lamb, found in Revelation 5:8-14, both express praise of God’s deliverance. Apparently, the song found here in 15:3-4 is considered to have the same theme. Sung by those who had been victorious over the beast, this song speaks of God’s goodness, justice and the praise due His Name.

As the seven angels leave the temple with the seven bowls containing God’s final judgments, the temple becomes inaccessible. No one would be allowed in until the plagues were completed (15:8). Perhaps there was no more time for intercession. The final components of God’s judgment would soon be poured out.

1) The end is going to be big! What are the big ways God will bring about His judgment through the seven bowls?

2) What does it mean for God to be just? How does God’s justice impact His final judgment?

3) How is it possible that man will suffer through all the terrible plagues of the last days and yet refuse to repent? How does this same attitude show itself today?

Chapter 16 is full of the big ways that God will bring about His final judgments upon the world. Variations of the Greek word “megas” are found throughout the chapter. The call to action is brought through a mega voice (1); the intensity of the sun is shown through its mega heat (9); the Euphrates is seen as a mega river (12); the timing of the final battle will be on the mega day (14); it is a mega earthquake (18) that brings about destruction, along with the mega hailstones (21) that fall from the sky.  Indeed, the end is going to be big!

Throughout our time in Revelation, we have marveled at the patience and restraint that God displays. He delays His judgment, giving people the opportunity to repent and respond to His offer of new life. However, it is finally time for the end and in the midst of pouring out the bowls of God’s final judgments we are reminded that God is just in doing what He does. “Yes, Lord God Almighty, true and just are your judgments.” Revelation 16:7

Three times in this chapter we read about people cursing God because of their suffering during the final plagues (verses 9, 11 and 21). Twice we read that in spite of this suffering they refuse to repent (verses 9 and 11). Compare these reactions during the end times to what we read in Jeremiah 5:3: “O Lord, do not your eyes look for truth? You struck them, but they felt no pain; you crushed them, but they refused correction. They made their faces harder than stone and refused to repent.”  The heart of man is incredibly stubborn, even referred to as stone. Apart from God’s intervention, our hearts will remain contrary to Him, regardless of what happens. “I will give you a new heart and put a new spirit in you; I will remove from you your heart of stone and give you a heart of flesh.”  Ezekiel 36:26

1) Why will people be amazed at Antichrist during the last days? How can we guard against being amazed by anything other than God?

2) Who are those that will be with the victorious Jesus at the end? What words would you use to describe His followers?

3) What will be the pecking order of the last days? What will the organizational chart of end time authority look like?

Astonished. That’s the word used to describe the people’s reaction to Antichrist during the days. This word means admire, marvel and wonder. Why is this the case? Verse 8 refers to the fact that Antichrist will die and then be resurrected causing people to be amazed and follow him. Sound familiar? Antichrist amazes people by counterfeiting the work of Jesus. We must become fully aware of Who Jesus is so we will not be amazed by that which is fake and phony. Let’s become consumed with pursuing God’s goodness so we will not be distracted by anything else.

In verse 14, Jesus is seen as the conquering Lamb. He is the King of kings and Lord of lords Who defeats the beast and the ten kings. But take a look just past Jesus. Behind Him are His followers; those that have accompanied Him to victory. And how are they described? As those that are called, chosen and faithful. Called to serve, chosen before the foundation of the world and faithful until the end.

In this chapter we are introduced to ten future kings who will rule briefly during the last days. Verses 12-13 explain that they exist to give their power and authority to the beast. That is, their purpose is to support Antichrist. And while we might assume that they operate at the will of Satan, verse 17 tells us that even their work is done under God’s authority: “For God has put it into their hearts to accomplish his purpose by agreeing to give the beast their power to rule, until God’s words are fulfilled.” From the least to the greatest, God has ruled, is ruling and will rule over all.

1) How can you stay separated from the evil of this world? Why is this important?

2) How do you feel when evil seems to win? Read Malachi 3:14-15. How do you go on in spite of this dilemma?

Babylon represents the world systems of power and wealth and in the midst of God’s judgment on Babylon is a charge to His people to come out from her (18:4). This call to be separated from sin is found throughout the Bible. Consider these passages: Deuteronomy 6:13-15; 1 Corinthians 6:18-20; 2 Corinthians 6:17.

The prosperity of Babylon will end with God’s judgment (18:9-10). And while it seems like evildoers prosper, in the end God indeed prevails (see Psalm 92:6-8). We must live trusting in God’s ultimate plan.

1) Hallelujah simply means “praise ye Jehovah” or praise the Lord. What do you praise God for today?

2) What is involved in preparing for a wedding? What is the mood in the days prior to the celebration? What is the mood during the reception?

3) Describe the type of clothing worn into battle. How would you outfit yourself for the ultimate fight?

Found only four times in the New Testament and all in this chapter of Revelation, “hallelujah” echoes throughout heaven during the final days. These words of praise to the Lord are for His salvation, glory and power (19:1) and His justice (19:2). In verse 4, the twenty-four elders and the four living creatures simply say, “Amen, Hallelujah!” Our praise to God should be for both specific things and a general response when there is nothing left to say.

The final hallelujah is heard from the great multitude. Their praise is focused on the coming wedding of the Lamb (19:7-9). Throughout the Bible, God uses the image of a marriage to speak about the intimate relationship He desires with His people. And now, it is nearly time for the wedding supper. This will be a time of great celebration and God and His people are finally united in His kingdom.

At last, as we get to verse 11, we find ourselves at the place that all of Revelation has been pointing toward. Here we read about the glorious second coming of Christ. Ready for war, we read of a strong Jesus putting down His enemies and establishing His kingdom. We also read of those that go to battle with Him (19:14). And notice how they are dressed: “…in fine linen, white and clean.” Who wears white to war? Those who don’t have to fight. Jesus alone defeats all His enemies.

1) Have you ever done something challenging or difficult on the way toward a desired end? Are there times when the path to success includes defeat?

2) The Bible speaks of a one-thousand year period after Jesus’ second coming when Christ will rule on earth. Who will be alive then?  What will that time be like?

3) How will God judge in the end? What will be the basis for His decision of life or death?

In Chapter 20 we read of Satan’s punishment as he bound and thrown into the Abyss (20:1-3). It’s with a sense that all is finally over that we view what happens. However, the passage says that he is bound only for 1,000 years and “after that, he must be set free for a short time.” Then, in verse 10, we read of Satan’s final doom. Why the thousand years? I don’t know. But for us this can be a reminder that the road to success may include times of defeat.

It’s hard to believe, but after Jesus comes back and sets up His kingdom there will again be people that rebel against Him. How is this possible? The only people that will be alive after Christ returns are His followers. But generations later, after 1,000 years, Satan will once again be able to deceive people. The Bible speaks over and over about the hardness of our hearts. Unless hearts are transformed by Jesus, they will be open to the deception of the evil one. Each generation, each person, must choose to trust Christ for the forgiveness of sin. Salvation is not genetic.

The final judgment for all mankind is found at the end of Chapter 20. Verses 11-14 speak of the great white throne. Two books are opened. One, referred to as the book of life, is a record of all those who have trusted Christ. The other book contains the works of those who chose to live life on their own. Since they chose not to trust Christ they will be judged based on their works. As a result, they will be thrown into the lake of fire.

1) What would be your design for the perfect city? How would the City of God look if you were its architect?

2) How would you describe the kind of relationship God desires to have with His people?

3) What is the timing of the end of the world? When will God accomplish all things?

Jesus will take His place as King of kings and Lord of lords and reign for 1,000 years on planet Earth. This will end with the complete destruction of the world as we know it (see 2 Peter 3:10). Revelation 21:5 says, “I am making everything new!” So the next things John is shown are the new heavens and new earth. So John sees this incredible city described as being a cube 1,400 miles high and wide and tall with walls 200 feet thick!

The desire God has for His people will be fulfilled in the end. Revelation 21:3 says: “Now the dwelling of God is with men, and he will live with them. They will be his people, and God himself will be with them and be their God.”  This has been God’s desire from the beginning. As far back as the book of Leviticus (see 26:12) we read about God’s plan on establishing a people through which He would enjoy a special relationship

Reminiscent of Jesus’ words on the cross found in John 19:30 (“It is finished”), in Revelation 21:6 Jesus says, “It is done.” God will accomplish all He has set out to do. This will all be done in His time according to His schedule. We must prepare and watch, but it won’t be done until Jesus says so.

1) Now that we are at the end of our time in Revelation, what do you know about the timing of Jesus’ return? How soon will He be here?

2) What does it mean for Jesus to be the Alpha and Omega? How does this impact your personally?

3) How do you live today in light of the end of all that we know? What is your attitude toward the return of Jesus?

“I am coming soon.” Three times in this final chapter of the Bible, Jesus indicates the timing of His return. And although these words were written over 2,000 years ago, it is still a true statement today. The word “soon” means “quickly, speedily, without delay, suddenly.” The understanding is that once the events of the final days are put into motion, Jesus will truly be on His way.

Throughout Revelation, we have seen the sovereignty of God. We have also seen that He was, and is, and is to come. And while that has huge implications for the entire universe, the meaning is significant for you and me as well. In Revelation 22:13 Jesus says, “I am the Alpha and the Omega, the First and the Last, the Beginning and the End.” For us, this means He is the One we can turn to for everything. This reminds me of a song by Tim Hughes called “Everything.”

God in my living, there in my breathing
God in my waking, God in my sleeping
God in my resting, there in my working
God in my thinking, God in my speaking

Be my everything, be my everything
Be my everything, be my everything

As the book of Revelation comes to a close, John quotes Jesus who summarizes all of the book by saying, “Yes, I am coming soon.” Upon hearing this, how does John respond? After seeing visions of destruction and judgment, as well as honor and victory, John responds, “Amen.  Come Lord Jesus.” Knowing what we now know about the end and even in light of all that remains a mystery, I pray you and I can say along with John, “Amen.  Come Lord Jesus.”

Our journey through the rest of the New Testament has come to an end. It has been a wonderful experience to consider how God’s Word applies to our lives. No matter how long it took you to get to the end, I trust that God has blessed your journey.

So what now? There is no right or wrong way to approach God’s Word. You simply need to spend time in it every day acts and to be open to what God has for you.

If you have not been on the journey through the gospels, I would encourage you to do that next. As you read Matthew, Mark, Luke and John, you will have the joy of reading about Jesus and the time He spent on earth. By reading just two chapters each day, you’ll have the opportunity to walk in the footsteps of Jesus over several weeks. For each day there are some questions to consider about the day's reading. Use them to help guide your time in the Word.